Table 1: Classification of Marriages (Unit-I)
|
Type of Marriage |
Legal Status |
Legal Effects & Consequences |
Example |
|
Sahih (Valid) |
Perfectly legal from inception. |
Cohabitation is lawful; children are legitimate; mutual inheritance rights arise; Dower becomes payable. |
A marriage where all essential conditions (Capacity, Ijab-o-Qubul, Witnesses, Consent) are met. |
|
Batil (Void) |
Unlawful from the very beginning. |
Creates no civil rights or obligations. Children are illegitimate. No right to Dower or inheritance. |
Marrying someone within prohibited degrees (e.g., sister or mother). |
|
Fasid (Irregular) |
Suffers from a temporary or remediable defect. |
Before consummation: No legal effect. After consummation: Children are legitimate, wife gets Dower, but no mutual inheritance. |
Marrying a 5th wife, or a Sunni marriage without witnesses. |
Table 2: Marriage & Divorce Differences (Units-I & II)
|
Area of Law |
Sunni (Hanafi) Law |
Shia (Ithna Ashari) Law |
|
Marriage Witnesses |
Essential: 2 males (or 1 male and 2 females) must be present at the time of marriage. |
Not essential at the time of marriage. |
|
Muta (Temporary) Marriage |
Strictly Void (Batil). Not recognized. |
Legally recognized. |
|
Talaq (Divorce) |
Witnesses are not required for pronouncement. |
Strictly requires the presence of 2 competent witnesses. |
Table 3: Maintenance Rules (Unit-II)
|
Aspect of Maintenance |
Sunni (Hanafi) Law |
Shia (Ithna Ashari) Law |
|
Maintenance of Relatives |
Liability falls on the father. If he is poor, it falls on the mother, then the paternal grandfather. |
Liability is shared. If the father is poor, liability falls jointly on the mother and the paternal grandfather. |
|
Wife’s Right (Arrears) |
A wife cannot claim past arrears of maintenance unless it was fixed by a prior agreement or court order. |
A wife can claim arrears of maintenance even if there was no prior agreement or court order. |
Table 4: Guardianship and Custody / Hizanat (Unit-III)
|
Aspect of Custody |
Sunni (Hanafi) Law |
Shia (Ithna Ashari) Law |
|
Mother’s Right to Custody |
Male child: Until the age of 7. Female child: Until puberty. |
Male child: Until weaning (approx. 2 years). Female child: Until the age of 7. |
|
After Mother’s Right Ends |
Custody reverts to the Father. |
Custody reverts to the Father. |
|
Loss of Hizanat |
Mother loses custody if she marries a “stranger” (a person outside the prohibited degrees to the child). |
Mother loses custody if she marries any person. |
Table 5: Gift (Hiba) vs. Will (Wasiyat) (Unit-III)
|
Feature |
Gift (Hiba) |
Will (Wasiyat) |
|
Operation |
Operates Inter Vivos (between living persons). Takes effect immediately upon delivery. |
Operates Testamentary (takes effect only after the testator’s death). |
|
Extent of Property |
A person can legally gift their entire (100%) property during their lifetime. |
A person can legally bequeath only up to 1/3rd of their total net estate. |
|
Revocability |
Extremely difficult to revoke once possession is delivered (usually requires a Court Decree). |
Highly ambulatory; can be revoked by the testator at any time before death. |
Table 6: Rules of Wills / Wasiyat (Unit-III)
|
Area of Law |
Sunni (Hanafi) Law |
Shia (Ithna Ashari) Law |
|
Bequest to a Legal Heir |
Completely invalid unless the other legal heirs give their consent after the testator’s death. |
Valid up to 1/3rd without the consent of other heirs. Consent is only needed for the excess. |
|
Timing of Heirs’ Consent |
Heirs must give their consent after the testator dies. |
Heirs can give their consent either before or after the testator dies. |
|
Suicide of Testator |
If a person makes a Will and then commits suicide, the Will remains valid. |
If a person does an act of suicide and then makes a Will, the Will is void. |
